The key book of secret society of the Observatory is "The Dream of Poliphile", completed in 1467 by Francesco Colonna, a Dominican born in Venice in 1433. It was reissued by Jacques Kerver 1553 and in 1561 slightly corrected. Very curiously he inspired painters like Poussin or Lesueur but also Claude Perrault Charles Nodier, supposed grand master of the Priory of Sion according to documents Lobineau, was also very permeated by these texts and created his apocryphal reveries. Gerard de Nerval was not spared either Finally, the Angelic Society had close ties with the Rose-Croix which are demonstrated by the similarity between the symbol of the Rose-Croix published in 1616 "a snake hugging an anchor", and the dolphin of the "Dream of Poliphile"The legend of the Black Madonna of the observatory There are many rumors about the discovery and the presence of a small chapel under the Observatory. This chapel would have sheltered a Black Virgin who is also called "Notre Dame de Dessous Terre". These remarks would actually come from Claude Perrault himself in a report he sent to the King's office during the construction of the foundations of the building. He would have even evoked the term "illustrious vault" Another source tells us that it is Camille Flammarion who discovered this statuette, and this statement can be read in "The mystery of the cathedrals" of Fulcanelli "" We contemplated, in our turn, the little Underground lady, symbol of the raw stone of the Great Art, during a memorable exploration of the underground, in the month of July 1936, in the company of three excellent friends and an official to whom we ladies this exceptional four Warmly, as in any legend, we must also turn to the official history.The observatory was built on catacombs and the foundations were drowned in these underground tunnels.Also a statue is on display.Could Claude Perrault found a small chapel with this statuette Why not? The land belonged to some religious congregations that could have perfectly used the underground galleries c as Chapel and Ossuary, important for geodesy as it was one of the meridian arcs which were measured in order to determine the figure of the Earth. esoteric significance is ascribed to the Paris meridian; sometimes it is even perceived as a sinister axis. Why so many mysteries around a discovery that ultimately seems banal Should it be that Claude Perrault justifies the importance of this Meridian placed exactly on the location of the Black Madonna Was he afraid that we move this reference line Everything happens, as Fulcanelli reads, as if Le Meridien de Paris were to be at this place and not elsewhere. The discovery of a Black Madonna under the observatory would have been a way to freeze once for all the position. It is true that at that time a meridian was in competition, that of the church Saint-Sulpice The plans of the observatory which are the work of Claude Perrault, brother of Charles Perrault, author of the tales of My Mother the Oye also bears a very strong symbolism. It should be remembered that the two brothers are affiliated to a secret angelic society and also to the first pioneer of Alchemical Lodge The Wandering Knights also have a veneration for frequent summer solstice, and use this day to deposit either a storybook, either a study. June 21 is also the day when landmarks are taken on the ground for the construction of the Observatory. All the buildings respect the rule of the famous Golden Section, in short all participates in a very esoteric symbolism very turned towards the solar rhythms. The Observatory is actually a Temple which moreover had the favors of Louis XIV. It is true that the Sun King is the incarnated representation of Apollo in all its luminous splendor.Esoteric significance is ascribed to the Paris meridian; sometimes it is even perceived as a sinister axis. Dominique Stezepfandts, a French conspiracy theorist, attacks the Arago medallions that supposedly trace the route of "an occult geographical line"; to him the Paris meridian is a "Alchemic axis" or even "the heart of the Devil." Angélique society A circle of well-known characters And here is how, after having studied the Cassini linked to the Paris Observatory, we come back to a whole group of well-known characters in the Rennes-Le-Château affair. For the Angelic Society, which called itself "the Fog", is a secret artistic and literary society whose members were artists and writers as famous as Eugène Delacroix, Jules Verne, Gérard de Nerval, Frédérique Mistral or even Hergé (his famous blue oranges would be a poetic allusion to blue apples ...) The Angelic Society was founded in the 16th century by a Lyons printer Sebastien Greif who called himself "Gryphe". Originally from Wurtemberg, he settled in Lyon in 1522. Probably because of his pseudonym, he chose the griffon as emblem, a symbol that is easily associated with the sphinx. Should we see then a link with the Sphinge painted by Ingres and whose signature has an inverted N You should know that Ingres and Delacroix knew and appreciated each other.More mysteries? Behind this dynasty of scientists hides a secret. We must first know that the 4 successive Directors were members of Angelique, a secret society in which they held important functions of mastery (Angel Archives Barret and Mitlot 1825 ed.) But that's not all. During their dynasty they wrote particular and personal documents, in which one could find details on their cartographic works and especially around the Méridien of Paris. These documents, which were never published (there are probably reasons for this), are called "Cahiers Méridiens". Above all, it is interesting to read in their notes that the Cassini attached particular importance to certain archaeological sites situated around the meridian. Astronomers go further in their studies, since they call these sites primordial and sacred according to their own terms. These mysterious notes are also accompanied by unusual details and chronologies, and a list of ancient or archaeological furniture they called "gear"According to Grasset d'Orcet, the German printer, Gryphe was surrounded by many scholars and authors affiliated with this organization. The Angelic Society used as a code for insiders a kind of complex phonetic cabal based on "The language of birds" The key book of this secret society is "The Dream of Poliphile", completed in 1467 by Francesco Colonna, a Dominican born in Venice in 1433. It was reissued by Jacques Kerver in 1553 and in 1561 it was slightly corrected. Very curiously he inspired painters like Poussin or Lesueur but also Claude Perrault Charles Nodier, supposed grand master of the Priory of Sion according to documents Lobineau, was also very permeated by these texts and created his apocryphal reveries. Gerard de Nerval was not spared either Finally, the Angelic Society had close ties with the Rose-Croix which are demonstrated by the similarity between the symbol of the Rose-Croix published in 1616 "a snake hugging an anchor", and the dolphin of the "Dream of Poliphile" The listed place, Antyque Chaspel, was accessible by spiral staircases and you could see a little black virgin found during the works. The discovery had to be shocked because it was later asserted that it was the builders of the place who commissioned it in terracotta and deposited it in a slab at the subway of the observatory. Some great alchemists considered this crypt as the only one capable of offering the moments favorable to the different phases of the Great CEuvre, a place known as the Rough Stone of Great Art. It can also be read (doc RBR) that two years ago, the underground site which will become that of the Royal Observatory would have received from curious, and savants, among whom Messrs Reynaud Levieux, Nicolas Poussin and notables religious. The depth of the zenith well was set at 28 meters and the height of the building at 27 meters, giving a total height of 55 meters. The first utility planned for stellar observation was quickly abandoned, and it will not be until 1851 that Foucault will realize his second experience of the clock made famous by Umberto Eco. Then it will be for Foucault, in 1862, the first determination of the speed of light. The place of the Observatory seems decidedly highly symbolic and several societies more hermetic than learned, known a little later under the name of the Companies of the Fog did not fail to make the place sacred ...Henry Lincoln, in his book The Holy Place, argues that various ancient structures are aligned according to the Paris meridian. They even include medieval churches, built long before the meridian was established according to conventional history, and Lincoln finds it obvious that the meridian "was based upon the 'cromlech intersect division line'." David Wood, in his book Genisis, likewise ascribes a deeper significance to the Paris meridian and takes it into account when trying to decipher the geometry of the myth-encrusted village of Rennes-le-Château: The meridian passes about 350 meters (1,150 ft) west of the site of the so-called "Poussin tomb," an important location in the legends and esoteric theories relating to that place. (A skeptical discussion of these theories, including the supposed "alignments," can be found in Bill Putnam and Edwin Wood's book The Treasure of Rennes-le-Château - A mystery solved.)This series of Cahiers Méridiens (of which only the N ° 3, 6 and 7 remain) was added throughout the studies of the Cassini directors. Among other things, it was a question of accentuated statements on certain points of the territory. on sites called archeological meridian of Paris.These sites will enter later work indexed on events related to our history and especially to stories that will quickly be classified in the esoteric and unusual rubric.The Cassini insisted throughout their series notebooks on the fact of never forgetting these sites, distorting them or moving them away from their primordial and sacred functions (according to the term they chose) .Not only did they scrupulously draw up a state of affairs unrelated to the topography of the meridian of Paris but to their remarks details and chronologies for the least curious.In addition they constituted collections of objects for archeological sites they called and antiques machines The largest parts of the Cassini collections and archives are still in the South of France and not in Paris at the NL, nor in the archives of the Observatory. It is on a part of these archives preserved towards Perpignan that will work the prefect Xavier Richard who will write in 1936 the monumental and unavoidable ELEUSIS ALESIA on which on page 119, reuses the route Cassini for the sites close to the Observatory as well as on the crossing the meridian to the north and south of Groslay, Montmagny, Deuil, Saint-Denis, Arcueil and L'Hay, sites on which the Cassini worked outside of their functions ...
The Paris meridian is a meridian line running through the Paris Observatory in Paris, France—now longitude 2°20′14.03″ east. It was a long-standing rival to the Greenwich meridian as the prime meridian of the world. The Paris meridian arc or French meridian arc (French: la Méridienne de France) is the name of the meridian arc measured along the Paris meridian. The French meridian arc was important for French cartography, inasmuch as the triangulations of France began with the measurement of the French meridian arc. Moreover the French meridian arc was important for geodesy as it was one of the meridian arcs which were measured in order to determine the figure of the Earth. The determination of the figure of the earth was a problem of the highest importance in astronomy, inasmuch as the diameter of the earth was the unit to which all celestial distances had to be referred.
The Paris meridian is a meridian line running through the Paris Observatory in Paris, France—now longitude 2°20′14.03″ east. It was a long-standing rival to the Greenwich meridian as the prime meridian of the world. The Paris meridian arc or French meridian arc (French: la Méridienne de France) is the name of the meridian arc measured along the Paris meridian. The French meridian arc was important for French cartography, inasmuch as the triangulations of France began with the measurement of the French meridian arc. Moreover the French meridian arc was important for geodesy as it was one of the meridian arcs which were measured in order to determine the figure of the Earth.The determination of the figure of the earth was a problem of the highest importance in astronomy, inasmuch as the diameter of the earth was the unit to which all celestial distances had to be referred.
The mystery Perrault To understand why the Perrault brothers are important in the case of Rennes, just read the last stanza of the Red Serpent because nothing is at random My emotion was great "REMOVE MoI OF THE MUD" I said and my awakening was immediate. I failed to tell you that it was a dream that I had made on 17 JANUARY, feast of Saint SULPICE. Subsequently my persistent disorder, I wanted after reflections of use you tell it a tale of PERRAULT. Here is Friend Reader, in the pages that follow the result of a dream that rocked me in the world of the strange to the unknown. Whoever PASSES TO DO THE GOOD This allusion to the storyteller Charles Perrault is of course intended to attract the curiosity of the reader about this character and especially his brother, Claude Perrault, architect of the Observatory and therefore Le Meridien of Paris. Who was Charles Perrault? Charles Perrault (1628-1703) is the seventh child of a wealthy family of four brothers. He studied law and after a first burlesque work, "The Walls of Troy" he entered in 1654 as a clerk with his older brother Pierre Perrault, receiver general of the finances of Paris, was then noticed by his poems "the Odes to the King. Appointed clerk to Colbert in 1663 then adviser to Louis XIV, he became the King's first clerk of the buildings in 1665. In 1671 he entered the French Academy and opposed Boileau in the famous quarrel of the Ancients (to their heads Boileau , partisans of the ancient authors) against the Moderns in 1687. Chancellor of the Academy, he became librarian in 1673. His fame today is his tales of Mother l'oye (1697) inspired by the legendary medieval imaginary and chivalrous. The art of Charles Perrault is to have been able to resume in a falsely naive prose, stories traditionally transmitted orally and integrated into the collective unconscious. He transformed the folk tale by making a masterpiece of universal literature and saved from oblivion 8 traditional stories, today unavoidable like, Cinderella, the little poucet, the little red riding hood, the puss, etc. It is also very interesting to note from his biography, the close relations he most likely had with the power, the royal finances and Colbert. He certainly followed closely the state affair of the Superintendent of Finance Nicolas Fouquet that we know today strongly involved in the case of Rennes. Was he in some confidences of Colbert or Fouquet, confidences that he was able to transmit to his brother Claude Perrault. Who was Claude Perrault Claude Perrault (1613-1688) was born in Paris and was the third son of a bourgeois family. Two brothers will follow, Nicolas and Charles, but the Perrault brothers, Claude and Charles, will remain very bound all their lives during Claude Perrault was a tireless engineer. He studied medicine first at the Faculty of Paris. Doctor in 1641, he practiced for nearly 25 years. At the same time, Colbert created the Académie des Sciences at the end of the year 1666. At that time, Charles Perrault was Colbert's clerk and his duties led him to manage everything concerning Art and Sciences. He then introduced his brother Claude, a passionate scientist, into this little world of intellectuals close to Louis XIV. Finally, Claude and Charles Perrault will both be in the service of Colbert and the King. Claude Perrault approached famous scientists like Huygens, Roberval (mathematician), or Pecquet (doctor). This environment energized him with his interest in Natural History, but also on human physiology, physics. He entered the Academy of Sciences and Building Council in 1673 and was Colbert to translate "De Vitruva Architectura". This study will give birth to a new famous treaty. He then published in 1683 "The Ordinance of the 5 species of columns according to the method of the ancients" causing a great controversy. With the help of Charles Le Brun and Louis Le Vau, he was the colonnade of the eastern façade of the Louvre, the plans of the Observatory of Paris (1667-1766), the Castle of Sceau, and the Arc de Triomphe. of the Faubourg Saint-Antoine which will be abandoned. Claude Perrault even proposed a reconstruction of the Temple Jerusalem At the same time doctor of profession, anatomist, scientist and architect, the scientist will die of an infection in 1688 in Paris after having dissected a camel in the Jardin des Plantes, overall configuration much closer to reality (e format of the 265x360 cm). The area of the country is reduced compared to the traces of Guillaume Sanson (1619). This made Louis XIV say that the Academy of Sciences is costing him dearly! Add to this When we look at chronology and the presentation of a comparative map, we realize that great results are presented in 1682, only after 3 years of study, when it will be necessary to wait 65 years to access the chains of triangulation essential to redraw the dimensions. see below, all this leads to a real deal As we who always crystallizes around the same meridian themes, archaeological furniture markings, sacralization, secret geometry, etc. The Angelic Society A Circle of Well-Known Character And here is how after studying the Cassini related to the Observatoire de Paris, returns full fire on a whole group of well-known characters in the case of Rennes-Le-Chateau. For the Angelic Society, which called itself the "Brouillard", is a secret artistic and literary society whose members were artists and writers as famous as Eug Jules Verne, Gérard de Nerval, Frédérique Mistral or even Hergé (his famous blue oranges would be a poetic allusion to blue apples The Angélique Company was founded in the 16th century by a Lyon printer Sebastien Greif who called himself "Gryphe" from Württemberg, he moved to Lyon in 1522. No doubt because of his pseudonym, the chooses the griffin as an emblem, a symbol that is easily associated with the sphinx.If we then see a link with the Sphinge painted by Ingres and whose signature includes N inverted to know that Ingres and Delacroix knew each other. Grasset d'Orcet, the German printer, Gryphe was surrounded by many scholars and writers affiliated with this organization.The Angelic Society used co same code for insiders a kind of complex phonetic cabal based on "The language of birds"
en.wikipedia.org/wiki/Paris_meridian
