Karma ..,Akashic Records...Akashic Field ... I saw the dead, small and great... nature of light to be radiant body ... The endless knot is visible in the center of the prayer wheel. causality, ethicization rebirth.

The theory of "karma and rebirth" raises numerous questions—such as how, when, and why did the cycle start in the first place, what is the relative Karmic merit of one karma versus another and why, and what evidence is there that rebirth actually happens, among others. Various schools of Hinduism realized these difficulties, debated their own formulations, some reaching what they considered as internally consistent theories, while other schools modified and de-emphasized it, while a few schools in Hinduism such as Carvakas, Lokayatana abandoned "karma and rebirth" theory altogether.Schools of Buddhism consider karma-rebirth cycle as integral to their theories of soteriology. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the Book of Life:
and the dead were judged out of those things which were written in the books, according to their works. Revelation 20:12

Radiant body light, nature of light to be radiant, that is, to emit itself. Similarly, in the human system Consciousness emits Consciousness, and transmits it first to the astral, and last to the material man.. Karma symbols such as endless knot (above) are common cultural motifs in Asia. Endless knots symbolize interlinking of cause and effect, a Karmic cycle that continues eternally. The endless knot is visible in the center of the prayer wheel. Akasha is a Sanskrit word meaning "sky", "space" or "aether"; a term used in theosophy (and Anthroposophy) to describe a compendium of mystical knowledge supposedly encoded in a non-physical plane of existence. The akashic records are described as Karmic principle can be understood, suggests Karl Potter,as a principle of psychology and habit. Karma seeds habits (vāsanā), and habits create the nature of man. Karma also seeds self perception, and perception influences how one experiences life events. Both habits and self perception affect the course of one's life. Breaking bad habits is not easy: it requires conscious karmic effort.Thus psyche and habit, according to Potter and others,link karma to causality in ancient Indian literature. The idea of karma may be compared to the notion of a person's "character", as both are an assessment of the person and determined by that person's habitual thinking and acting. containing all knowledge of human experience and the history of the cosmos. They are metaphorically described as a library; other analogies commonly found in discourse on the subject include a "universal supercomputer" and the "Mind of God". People who describe the records assert that they are constantly updated automatically and that they can be accessed through astral projection or when someone is placed under deep hypnosis. The term akashic records is frequently used in New Age discourse. C.W. Leadbeater, who claimed to be clairvoyant, conducted research into the akashic records. He said he inspected them at the Theosophical Society headquarters in Adyar (Tamil Nadu), India in 1910 and recorded the results in his book 'Man: How, Whence, and Whither?' The book reputes to record the history of Atlantis and other civilizations as well as the future society of Earth in the 28th century. Alice A. Bailey writes in her book Light of the Soul on The Yoga Sutras of Patanjali - Book 3 - Union achieved and its Results':

“The akashic record is like an immense photographic film, registering all the desires and earth experiences of our planet. Those who perceive it will see pictured thereon: The life experiences of every human being since time began, the reactions to experience of the entire animal kingdom, the aggregation of the thought-forms of a karmic nature (based on desire) of every human unit throughout time. Herein lies the great deception of the records. Only a trained occultist can distinguish between actual experience and those astral pictures created by imagination and keen desire.” In 'The Law of One, Book I', a book purported to contain conversations with a channeled "social memory complex" known to humans as "Ra," when the questioner asks where Edgar Cayce received his information, the answer received is: “We have explained before that the intelligent infinity is brought into intelligent energy from eighth density or octave. The one sound vibratory complex called Edgar used this gateway to view the present, which is not the continuum you experience but the potential social memory complex of this planetary sphere. The term your peoples have used for this is the "Akashic Record" or the "Hall of Records".

Karma is the executed "deed", "work", "action", or "act", and it is also the "object", the "intent". Wilhelm Halbfass explains karma (karman) by contrasting it with another Sanskrit word kriya. The word kriya is the activity along with the steps and effort in action, while karma is the executed action as a consequence of that activity, as well as the intention of the actor behind an executed action or a planned action (described by some scholars as metaphysical residue left in the actor). A good action creates good karma, as does good intent. A bad action creates bad karma, as does bad intent.Karma, also refers to a conceptual principle that originated in India, often descriptively called the principle of karma, sometimes as the karma theory or the law of karma.In the context of theory, karma is complex and difficult to define.Different schools of Indologists derive different definitions for the karma concept from ancient Indian texts; their definition is some combination of causality that may be ethical or non-ethical;ethicization, that is good or bad actions have consequences; and rebirth.Other Indologists include in the definition of karma theory that which explains the present circumstances of an individual with reference to his or her actions in past. These actions may be those in a person's current life, or, in some schools of Indian traditions, possibly actions in their past lives; furthermore, the consequences may result in current life, or a person's future lives.The law of karma operates independent of any deity or any process of divine judgment.Difficulty in arriving at a definition of karma arises because of the diversity of views among the schools of Hinduism; some, for example, consider karma and rebirth linked and simultaneously essential, some consider karma but not rebirth essential, and a few discuss and conclude karma and rebirth to be flawed fiction.Buddhism and Jainism have their own karma precepts. Thus karma has not one, but multiple definitions and different meanings.It is a concept whose meaning, importance and scope varies between Hinduism, Buddhism, Jainism and other traditions that originated in India, and various schools in each of these traditions. O'Flaherty claims that, furthermore, there is an ongoing debate regarding whether karma is a theory, a model, a paradigm, a metaphor, or a metaphysical stance. Karma theory as a concept, across different Indian religious traditions, shares certain common themes: causality, ethicization and rebirth. Karmic principle can be understood, suggests Karl Potter,as a principle of psychology and habit. Karma seeds habits (vāsanā), and habits create the nature of man. Karma also seeds self perception, and perception influences how one experiences life events. Both habits and self perception affect the course of one's life. Breaking bad habits is not easy: it requires conscious karmic effort.Thus psyche and habit, according to Potter and others,link karma to causality in ancient Indian literature. The idea of karma may be compared to the notion of a person's "character", as both are an assessment of the person and determined by that person's habitual thinking and acting. A theory without ethical premise would be a pure causal relation; the merit or reward or demerit or punishment would be same regardless of the actor's intent. In ethics, one's intentions, attitudes and desires matter in the evaluation of one's action. Where the outcome is unintended, the moral responsibility for it is less on the actor, even though causal responsibility may be the same regardless.A karma theory considers not only the action, but also actor's intentions, attitude, and desires before and during the action. The karma concept thus encourages each person to seek and live a moral life, as well as avoid an immoral life. The meaning and significance of karma is thus as a building block of an ethical theory.

en.wikipedia.org/wiki/Karma

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