St Michael’s Line – Earth Energies or Coincidence?

The St Michael’s Line or ”St. Michael Alignment” or ”Sword of St. Michael” is no doubt one of the most intriguing and prominent out of the numerous ley lines crisscrossing Europe and Middle East. This runs in straight line between Skellig Michael, the southwestern extremity of Ireland, and Mount Carmel located on Israel. While many researchers have tried to unlock its secrets, its full meaning still remains a mystery. Despite this, it continues to capture people’s attention with its unique mysterious pattern.The Saint Michael's line is a postulated ley line also referred to as ‘The Apollo Line’ connecting monasteries dedicated to the Archangel Michael in Europe and in the Middle East. The aligned monasteries include Skellig Michael (Ireland), St Michael's Mount in Cornwall (UK), Mont Saint-Michel in Normandy (France), Sacra di San Michele (Italy), Chiesa di San Galgano (Italy), Tempio di San Michele Arcangelo, Perugia (Italy), Santuario di San Michele del Gargano (Italy), Delphi (Greece), Island of Delos (Greece), Symi (Greece), Kourion (Cyprus), and Mount Carmel (Israel),[1] built over an extended period of time spanning from the 6th to the 13th century. There are claims that the line perfectly aligns with the sunset on the day of the Northern Hemisphere’s Summer Solstice (however, sunrise/sunset maps show this to be incorrect ) and is sometimes referred to as the "Sword of St. Michael," said to represent the blow with which St. Michael sent the devil to hell.
en.wikipedia.org/wiki/Saint_Michael%27s_line
The sacred St Michael’s line then proceeds to France crossing another famous island that also joins the low tide land. The spectacular Mont Saint-Michel, another sight of the Archangel’s appearance. The beauty and historical and artistic richness of this sanctuary in Normandy make it one of the most visited places in the whole of France and guaranteed its proclamation as a World Heritage Site by UNESCO in 1979. Mont Saint Michel was already surrounded by strong mysticism since the high middle ages. More than 1300 years ago, in 709, the Archangel appeared according to tradition to the Bishop of a branch st. Albert requesting the construction of the sanctuary. Works began shortly but the Benedictine abbey was only to be ready in the 10th century.
gretour.com/st-michaels-line/

The name is derived from the numerous sites that were dedicated to St. Michael that skirts or touches on its course that runs for 3500 miles. As well as from its orientation which is the sunrise’s direction on May 8, the date when the Apparition of St. Michael is celebrated by the Latin liturgy. Despite the supposed antiquity of these ley lines combined with the baffling number of esoteric theories associated with them, it was only just recently that these ley lines were discovered all over again as they were originally described mostly in exoteric terms.

It only means that these revived leys lines are not just meant as supposed remnants of the Neolithic surveying. These lines also abound with mystical qualities and their significance explaining such or explained by diverse phenomena like ancient astronomy, dowsing, Peru’s Nazca lines, feng shui, as well as the geography of the pagan and Christian sort at the same time.

Esoteric theories are often short on facts but long on mysteries. But, there is also no denying that St. Michael Line cuts a rather intriguing trajectory across Europe and Middle East.

It is easy to spend several years looking into all the finer details of this alignment lore. However, there is a chance that instead of getting your hands on the final piece that will complete the puzzle, chances are you will only end up stumbling on a bigger and more complicated puzzle.The term is also used to refer to a similar alignment of sites linked to Saint Michael in the UK, between St Michael's Mount, Glastonbury Tor and Hopton-on-Sea. This UK alignment was first postulated in 1969 by John Mitchell and subsequently claimed to be supported by dowsing.
Since June 2001, following the appeal addressed to them in 2000 by Bishop Jacques Fihey, Bishop of Coutances and Avranches, a community of monks and nuns of the Monastic Fraternities of Jerusalem, sent from the mother-house of St-Gervais-et-St-Protais in Paris, have been living as a community on Mont-Saint-Michel. They replaced the Benedictine monks who returned to the Mount in 1966. They are tenants of the centre for national monuments and are not involved in the management of the abbey.
en.wikipedia.org/wiki/Mont-Saint-Michel
The community has seven sisters and four brothers. They live the mission that the Church has entrusted to them in their own charism of being "in the heart of the world" to be "in the heart of God". Their life revolves around prayer, work and fraternal life.[27] The community meets four times a day to recite the liturgical office in the abbey, or in the crypt of Notre-Dame des Trente Cierges in winter. In this way, the building keeps its original purpose as a place of prayer and singing the glory of God. The presence of the community attracts many visitors and pilgrims who come to join in the various liturgical celebrations. Energetic work to be carried out

This tour is based on different paths and energy work inside and outside Mont Saint Michel, which will be covered according to initiatory paths.
At each site, you'll be able to free yourself of certain aspects of "matter" and "put down your bags" (empty your mind, etc.), notably at the Black Madonna in the Salle des Gros Piliers on Mont Saint Michel, and receive the "light" as best you can by recharging yourself with good energy.

www.geobio-bienetre.fr/mont-saint-michel-energetique/101-...
For this study, I used the plan of the Monuments Historiques, which shows the original seven bays of the nave, built around 1100. A fire destroyed the church in 1776, and the first three bays and the façade were demolished. Today, all that remains at this point is a simple exterior terrace, on which, however, we can find the three lowering points marking the crossing of the Jordan and the entry into the rectangle of human passions. The use here is both very simple and very subtle, as the different levels of construction need to be made more dynamic. The axis of the nave corresponds to an underground water current. Two other streams, more or less equidistant from the first, flank the main nave and run through the axis of the chapels at the ends of the transept. Starting from the initial entrance, we can see that the former façade was built on a transverse stream of water. After the first bay, we come to the "Jordan" with its lowering point, then we cross the current façade and, in the axis of the sixth bay, we come to another lowering point marking the passage to the square of the spirit. Then comes the transept crossing, with a very wide geological fault, topped by a large stream of water. In the choir, where the altar stands, there is another fault surmounted by a stream of water, as well as two other cross-shaped faults. A large chimney corresponds to the diameter of the choir. This complex is located on the acupuncture point of the Orleans-Tours-Rouen triad, and obviously benefits from the protection of a guardian.
www.georgesprat.com/telechargements/larchitectureinvisibl...

And it shall be that when you multiply and become fruitful in the land, in those days—the word of the LORD—they will no longer say, 'The Ark of the Covenant of the LORD' and it will not come to mind; they will not mention it, and will not recall it, and it will not be used any more . The Ark is first mentioned in the Book of Exodus and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms, and Jeremiah.

In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah,[85] prophesied a future time, possibly the end of days, when the Ark will no longer be talked about or be made use of again:

And it shall be that when you multiply and become fruitful in the land, in those days—the word of the LORD—they will no longer say, 'The Ark of the Covenant of the LORD' and it will not come to mind; they will not mention it, and will not recall it, and it will not be used any more.

Rashi comments on this verse that "The entire people will be so imbued with the spirit of sanctity that God's Presence will rest upon them collectively, as if the congregation itself was the Ark of the Covenant."[86]

Second Book of Maccabees
See also: 2 Maccabees
According to Second Maccabees, at the beginning of chapter 2:[87]

The records show that it was the prophet Jeremiah who [...] prompted by a divine message [...] gave orders that the Tent of Meeting and the ark should go with him. Then he went away to the mountain from the top of which Moses saw God's promised land. When he reached the mountain, Jeremiah found a cave-dwelling; he carried the tent, the ark, and the incense-altar into it, then blocked up the entrance. Some of his companions came to mark out the way, but were unable to find it. When Jeremiah learnt of this he reprimanded them. "The place shall remain unknown", he said, "until God finally gathers his people together and shows mercy to them. The Lord will bring these things to light again, and the glory of the Lord will appear with the cloud, as it was seen both in the time of Moses and when Solomon prayed that the shrine might be worthily consecrated."

The "mountain from the top of which Moses saw God's promised land" would be Mount Nebo, located in what is now Jordan.

New Testament

Carrying the Ark of the Covenant: gilded bas-relief at Auch Cathedral, France
In the New Testament, the Ark is mentioned in the Letter to the Hebrews and the Revelation to St. John. Hebrews 9:4 states that the Ark contained "the golden pot that had manna, and Aaron's rod that budded, and the tablets of the covenant."[88] Revelation 11:19 says the prophet saw God's temple in heaven opened, "and the ark of his covenant was seen within his temple."[89]

The contents of the ark are seen by theologians such as the Church Fathers and Thomas Aquinas as personified by Jesus Christ: the manna as the Holy Eucharist; Aaron's rod as Jesus' eternal priestly authority; and the tablets of the Law, as the Lawgiver himself.[90][91]

Catholic scholars connect this verse with the Woman of the Apocalypse in Revelation 12:2,[92] which immediately follows, and say that the Blessed Virgin Mary is identified as the "Ark of the New Covenant."[93][94] Carrying the saviour of mankind within her, she herself became the Holy of Holies. This is the interpretation given in the third century by Gregory Thaumaturgus, and in the fourth century by Saint Ambrose, Saint Ephraem of Syria and Saint Augustine.[95] The Catholic Church teaches that Mary is a metaphorical version of the ark in the Catechism of the Catholic Church: "Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the ark of the covenant, the place where the glory of the Lord dwells. She is 'the dwelling of God [...] with men."[96]

In the Gospel of Luke, the author's accounts of the Annunciation and Visitation are constructed using eight points of literary parallelism to compare Mary to the Ark.[93][97]

Saint Athanasius, the bishop of Alexandria, is credited with writing about the connections between the Ark and the Virgin Mary: "O noble Virgin, truly you are greater than any other greatness. For who is your equal in greatness, O dwelling place of God the Word? To whom among all creatures shall I compare you, O Virgin? You are greater than them all O (Ark of the) Covenant, clothed with purity instead of gold! You are the Ark in which is found the golden vessel containing the true manna, that is, the flesh in which Divinity resides" (Homily of the Papyrus of Turin).[93]

Quran
The Ark is referred to in the Quran (Surah The Heifer: 248):[98]

Their prophet further told them, “The sign of Saul's kingship is that the Ark will come to you—containing reassurance [the Torah] from your Lord and relics of the family of Moses and the family of Aaron [i.e., the staff of Moses and fragments of the Tablets], which will be carried by the angels. Surely in this is a sign for you, if you ˹truly˺ believe.”
en.wikipedia.org/wiki/Ark_of_the_Covenant

Taken on: December 14, 2023

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